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Scientific Knowledge in the Postpositive Investigation in the 21st Century: From the External to the Inside of the Being

 

Author: Erivan José Rondón Valero

Universidad Fermín Toro, UFT

erivan.rondon@gmail.com

Mérida, Venezuela

 

Abstract

In this new 21st century, post-positivist studies are being carried out with the purpose of approaching the compression and analysis of the dynamic behavior of the individual within organizations, through the application of humanistic and holistic methods, in which the internal intervening processes such as external, they are seen as a whole, also with the aim of obtaining the maximum levels of compression of man within society. In this analytical compendium, as well as documentary, a reflection on the essence of being is presented, so it should not remain fixed as a being without emotions, feelings, needs, on the contrary, it is important to take into account its qualitative elements, which they can not be measured or quantified from the positivist paradigm. The behavior of the human being as protagonist of all the processes of life are framed in the activities, tasks, actions executed in the society; as a result of human, professional, business and family relationships; Therefore, at present, it represents an approach to the change of the research paradigm in the area of ​​scientific knowledge, in which the new dynamics of globalization have originated new fields of research in the social sciences. Finally, the reflections that are provided.

 

Keywords:  science; knowledge; research.

 

Date Received: 31-10-2017

Date Acceptance: 20-12-2017

 

 

Conocimiento Científico en la Investigación Postpositivista del Siglo XXI: De lo Externo a lo Interno del Ser

 

Resumen

En este nuevo siglo XXI, se están efectuando estudios postpositivistas con la finalidad de acercarse a la compresión y análisis del comportamiento dinámico del individuo dentro de las organizaciones, a través de la aplicación de métodos humanistas como holísticos, en el que los procesos intervinientes internos como externos, son vistos como un todo, asimismo con el objetivo de obtener los máximos niveles compresivos del hombre dentro de la sociedad. En este compendio analítico, así como documental, se presenta una reflexión sobre la esencia del ser, por lo que no debe seguir siendo fijado como un ser sin emociones, sentimientos, necesidades, al contrario, es importante tomar en cuenta sus elementos cualitativos, que no se pueden medir ni cuantificar desde el paradigma positivista. El comportamiento del ser humano como protagonista de todos los procesos de la vida se encuentran enmarcados en las actividades, tareas, acciones ejecutadas en la sociedad; como resultado de las relaciones humanas, profesionales, empresariales y familiares; por ello en la actualidad, representa una aproximación al cambio de paradigma investigativo del área del conocimiento científico, en el que la nueva dinámica de la globalización ha originado nuevos campos de investigación en las ciencias sociales. Finalmente, las reflexiones que se aportan.

 

Palabras clave: ciencia; conocimiento; investigación.

 

Fecha de Recepción: 31-10-2017

Fecha de Aceptación: 20-12-2017

 

 

1. Introduction

          In this new 21st century, a greater number of qualitative studies have been undertaken in order to approach the understanding of the dynamic behavior of the individual within organizations, through the application of humanistic and holistic methods in which the internal intervening processes such as external are seen as a whole; looking for the maximum production levels. It is important to emphasize that the main asset of any type of organization is represented by its personnel and they will be their innovative entities responsible for creating competitive advantages.

 

           According to Kolakowski (1988): interprets that the world we know is a set of observable individual facts. Our knowledge tends to order these facts in a true knowledge, that is, something that can be used in a practical way and that allows us to foresee certain events based on other events. In this context, for humanity, science is the only means and way to solve all the individual and social problems that overwhelm men. However, the success of science consists of its ability to quantify, explain the facts and phenomena.

 

          In this same order of ideas, it is important to mention that the quantifiable aspects of the context are not all reality, therefore, man observes and experiences facts of the situation, which lead to the production of new ideas, directing it to scientific research Therefore, a widely shared opinion of science is that it uses the scientific method as a positive tool to take it towards the development of scientific knowledge.

 

          That is why, during the history of humanity, it has been considered that science constitutes a representative part of reality. In its most general meaning, it is equivalent to all kinds of knowledge. Therefore, science for Busot (1988): defines it as "an organized body of knowledge that is continually revised and renewed to explain the dynamics of the events or objects it deals with, using a finely crafted methodology that responds to the demands of a rigorous and rigorous investigative process "(page 7). In the same way, according to the aforementioned author, science is defined as the research process used to explain the facts of reality in an organized, rational, precise and verifiable manner. It is important to note that science is the product of the academic, organizational and significant practice of human activity.

 

2. The problem

          The world of social sciences in the 21st century is related to the concept of worldview. Therefore, for the philosopher Hume considered in the field of research, one of the most representative thinkers of the empiricist tradition, points out that, the sciences bear some relation to human nature, being this, the fundamental of knowledge, in the one that the man is the one that judges about the truth or falsehood, like center of the wisdom and object of the knowledge; raises at the same time, that it is essential to develop a science of man, which must be done by applying empirical research, as the only solid foundation that is achieved in knowledge, which must be rooted in experience and observation.

 

          Consequently, the emergence of a new type of thinking is the orientation towards a New Scientific Paradigm, called postpositivist scientific paradigm (postmodernity), representing a fundamental role where Martínez (2006a): suggests that "The systemic paradigm is born and develops because of the limitations of the analytical procedures of traditional science" (p.76).

 

          According to the above, the ability to explain reality and the generation of knowledge is based on the approaches of the traditional scientific paradigm (positivism) versus new paradigms (postpositivist) and their implications for the development of research; therefore, it is proposed to carry out an analysis of the mentioned paradigms, seeking to reveal, as is the creation of knowledge from a new research criterion.

 

          The proposal includes the reality of the human being from the qualitative structures; For this reason, the present study is limited to post-positivist research methods used by university professors and researchers of the State of Mérida, in which, consequently, it is induced to reflect on the following question:

     

How do university professors and researchers from the State of Mérida analyze their post-positivist research methods in their processes of creating new knowledge?

 

2.1. Purpose of the Investigation

          Analyze theoretical and practical elements of post-positivist research, used by professors and researchers from Merida state in their processes of creation of new knowledge.

 

3. Theoretical references

3.1. Approaches of the traditional scientific paradigm (positivism) 

          In this context, the practical orientation is initially based on the positivist Hume, it was quickly adopted by Comte as its main representative, designating precisely the scientific stage of human knowledge. There are other major empiricists such as Kant, Locke, Mill and Mach, among others, which establish a principle of verification, in other words, everything must be verifiable on the basis of the empirical, being valid for all sciences whether natural or human.

 

          Therefore, positivism seeks only facts and their laws, not causes or principles of the essences or substances, sticks to the positive, what is set or given, renounces what is vain, tries to know and seek only laws of the phenomena, likewise explaining all the facts through the material clarification of the causes; From the start, it had political, religious, moral implications, as well as those that were strictly logical and scientific. It spread and was adopted in Europe, America as in much of the world.

 

          For the purposes of the study of the positivist current, it is based on the intellectual philosopher, mathematician Comte and Hume; On the other hand with regard to the thought of Comte (1980): establishes three stages of knowledge as "the law of the three states" theological, metaphysical and scientific state, according to him, knowledge goes through three different theoretical states, both in the individual as in the human race, this law is the foundation of the positivist philosophy and in turn a theory of knowledge as well as a philosophy of history.

 

          Likewise, Comte establishes that the society of the future and the rational man must be based on science, on the one hand, the principles of his organization will be scientifically elaborated and on the other, it is important to know the scientific way of thinking, which can only be explained in the very history of science, this is important for Comte, because, in some way he wants to make his principles prevail from historical observations that will constitute the way in which the progressive transformation of human knowledge has taken place, which have a historical character par excellence, being able to indicate its historical reason.

 

          Consequently, the practical inspirations of the facts, have as main characteristic, the mentality with positivist orientation, that is to say, the studied reality concerning the human mind does not lend itself only to the fantasy or supposition of the facts, but to expose oneself to the risk of practice, such would be the case of the use of mathematical sciences as a resource or tool that were the first to take the path of the positive phase of development, which includes in its most complex and general content, the measurable (accounting) relationships between the phenomena in which quantity is interested, seeking knowledge of the laws of nature for its domain, therefore, it is the universal and simplest property for all things.

 

3.2. Brief historical review of the positivists

3.2.1. David Hume (founder 1711-1776)

          Philosopher born in Edinburgh (Scotland), his works stand out particularly in the field of knowledge. He is considered one of the most representative thinkers of the empiricist tradition. According to several authors, he is considered the father of positivist philosophy, such as Leszek Kolakowski in his book entitled "Positivist Philosophy" which points out that David Hume was one of the most acute minds that modern times has produced and, at the same time, the true father of positivist philosophy.

 

          From the above, Hume tried to base the whole weight of philosophy on human knowledge, according to him it is so difficult to understand the essence of the spirit of man as the essence of natural or physical events. Due to this, he decided to apply to his investigation of the human to the empirical methods of observation (within this field there is the possibility of making judgments, of course without losing its empirical character, that is, the mathematical which would bring more about of the reality of the contents) and the behavior of the human species, treasuring for their benefit associations, as well as relationships verified by experience.

 

          His philosophy investigates man in himself as an element within the whole of the whole, always understanding it as an isolated presence. With base to Hume, it indicates that the sciences keep some relation with the human nature, being this the fundamental science in which the man is the one that judges about the truth or falsity, being the center of the sciences and object of the knowledge.

 

3.2.2. Auguste Comte (main representative 1798-1857)

          Born in Montpellier (France), is the main representative of positivism of the nineteenth century, was the founder of sociology or positive science of society, which he said should study social relations, as well as human behavior as a result of collective life. Sociology was for Comte a physics of manners that would discover the laws of human associations and allow regulating the ethical and political destiny.

 

          Comte's work is considered as the classic expression of the positivist attitude, that is, the attitude of those who affirm that only the empirical sciences are the adequate sources of knowledge, for him science is reformed from the perception where it is a sociological fact and it is necessary to describe its past stages, the fact of history and how to reflect on its future possibilities, in that this is the instrument that serves to exercise human faculties, its purpose being to dominate the conditions established in natural and social life of man, it is apparently a reflection on science.

 

          However, the fact of science proposes positivist philosophy as the only solid foundation of human life, considered as an absolute guarantee of the destiny, future and progress of humanity, in the case of positivism, it would be science that would be elevated to the category of infinity. In short, the reform of humanity, assumed that mankind crosses in its history, by three stages or stages. Comte proposes three states or stages of human knowledge: State or Theological or Religious Stage, State or Metaphysical or Philosophical Stage and State or Scientific or Positive Stage.

 

3.3. New paradigm (postpositivist scientific paradigm)

          The post-positivist scientific paradigm began to be produced towards the end of the 19th century and reached its full development in the decade of the fifties and sixties of the twentieth century; Contributing to its progress fundamentally Wittgenstein, Toulmin, Hanson, Kuhn, Feyerabend, Lakatos, Polanyi and Popper. It is through this new paradigm, that the total change of the way of thinking and conceptualizing reality is applied, which is acquiring significant importance in the field of social sciences, specifically in the whole field of social research, so that a basic means of ideas is constituted, about the nature of reality and our knowledge about it, which forms a different vision of the environment that surrounds us, this means that postpositivism constitutes a totally new paradigm, not supported by the positivist paradigm or old paradigm, which demands data and theories seen in a new way, which acquire a different meaning from reality.

 

          In this sense, postpositivism is based on the "subjective" concept, which means the influence that our perceptions and personal attitudes have, in front of theoretical positions, postulates, and the generally accepted tradition, thus replacing the concept of objectivity present in the positivism, affirming that positivism focuses on the causal interpretation of human behavior, in terms of mathematical or statistical variables, for Martínez (1998):

Science does not harbor any absolute or any final truth. It has its beginnings in commitments with postulates and budgets, which will be modified to the extent that new facts contradict the consequences derived from them. Science will have eternal problems, but it will not be able to give eternal answers (p.27).

    

In fact, within the post-positivist scientific paradigm, methods or styles of research (structures) established in the creation of knowledge are presented, such as: Hermeneutical Method; Phenomenological Method; Ethnographic method; Naturalist Method; Method of endogenous studies; Research-action method; Biographical or life history method; in that sense, they are analyzed descriptively.

 

3.3.1. Hermeneutic Method: Dilthey (cited in Martínez, 2006b):

Process by which we know the psychic life with the help of sensitive signs that are its manifestation. In other words, hermeneutics would have as its mission to discover the meanings of things, to interpret words, writings, texts and gestures as well as any act or work, while retaining their uniqueness in the context of which they are a part (p.119).

 

          According to what was presented by the author, it is the method where his main objective is the interpretation and understanding of the facts and of the reality at a certain moment. Therefore, compression does not occur by itself, but distortion. Hermeneutics would be the procedure of understanding. Consequently, this method starts from the fact that the human being is by nature interpretive, there is no scientific method, there can not be a single interpretation, other interpretations will always pre-exist.

 

3.3.2. Phenomenological Method: It deals with how man perceives the world internally, understands, understands, experiences and lives the phenomena of reality. In addition, it studies concrete cases as a basis for the discovery of what is essential, generalized and always begins with the concrete experience, taking into account its referential framework. It is evident that it is a descriptive, reflexive method, of demanding scientific rigor, that studies facts, as well as difficult situations to observe and communicate.

 

3.3.3. Ethnographic Method: Based on Martínez (2006c):

Ethnographic research, in the strict sense, has consisted in the production of analytical-descriptive studies of the customs, beliefs, social and religious practices, knowledge and behavior of a particular culture, generally of primitive peoples or tribes. Cultural and social anthropology has a fundamental branch in ethnography, since its theoretical positions depend, in the last analysis, on the integrity, sensitivity and precision of ethnographic relationships (p.199).

 

          From the above, the ethnographic method refers to the description and understanding of a unit of any human group or group of people about their lifestyle, customs, cultures and similar characteristics, living together. However, according to Cerda (1991), states: "Ethnography is the principle, a method that seeks the most complete collection, as well as possible, of the necessary information to reconstruct the culture and know the social phenomena of communities and specific groups" (p12). That is, this type of research is holistic, naturalistic, phenomenological, makes use of observation and is not present in value judgments.

 

3.3.4. Naturalist Method: It is a combination between the phenomenological method and the ethnographic method. Does not present hypothesis or initial problem explicitly.

 

3.3.5. Endogenous research method: For Martínez (2006d):

Endogenous research (research generated from within), is an ethnographic research in which researchers belong to the group under investigation. They are assisted and advised, not guided by an expert outside the group, but it is they who choose the objective and focus of interest, choose the methodological procedures, design the research and place it within its frame of reference (p.211).

              

In this way, it is a type of research, applied in human groups that share a similar structure of life together, which would be the unit of analysis for the researcher or the researchers previously selected and belonging to said group, with the objective of studying your own problems.

 

3.3.6. Action Research Method: This is a research, in which the researcher is a participant part of the problem, in other words, the researcher is directly involved, through observation and direct participation. One of its main objectives is to know the way in which people interpret social structures to develop common activities, through their organizations. At present it is a type of method used in Venezuelan communities, by means of its different organizational forms, so that it directly benefits the community, because everyone is involved; It is a permanent process of feedback and changes.

 

3.3.7. Theoretical research: Theoretical research is difficult to achieve because it involves the creation of new theories that have somehow been maintained and studied over time, so, the closest that can be reached, is to the approximation of the same.

 

3.3.8. Biographical or life history method: Define Martínez (2006e):

The subject is what is to be known, because he is the only man that exists in concrete reality, and it is in his history that he can be captured with all his dynamics. In addition, the subject carries within himself all the social reality lived. In it, each social group to which it has belonged and all the culture in which its existence has elapsed is specified. By knowing the subject, the group and the culture are known as they occur in a subjective and lived way (p.260).

 

          It is a method used to illustrate the significant life of a character relevant to the researcher. It also rejects hegemonic paradigms, claims daily life as a response to official history and the criterion of certainty lies in the subject or the subjects investigated..

 

4. Philosophical and Epistemological Referent

          It is important to point out in this changing era in terms of research, that the theory of human relations is essential for the development of human behavior, according to Rodríguez (2015), states that Elton Mayo (1880-1949), together with Kart Lewin (1890-1947) and others; they justified the need felt at the time, to humanize the productive activity of man, with the aim of achieving and placing within the reach of the whole society, the achievements obtained in research. In this sense, it is based that scientists in the XXI century, must strengthen human relationships, because qualitative results will achieve the true needs of man within society, thus providing to meet their individual needs as collective.

 

        Man is experiencing continuous changes in the society to which he belongs and is a part, therefore, the understanding of all these new phenomena that throughout the history of humanity have impacted their growth and development, is fundamental to approaching the interpretation and analysis of why all these changes represent factors that are marking the development of man in the 21st century. Researchers are obliged every day to approach the true origin for good or evil of contemporary phenomena and look for possible solutions.

 

5. Methodological framework

          According to the study, an attempt is made to provide a random solution for researchers when conducting academic research in their training institutions, and the design of inquiry used in this article is also exposed; the participants, the scenario and the unit of analysis. In the same way, the procedures and instruments that are used for the collection of information are presented.

 

          In this sense, research is subscribed from the qualitative paradigm of the social sciences. Martínez (2006f): in relation to what is proposed, he argues that qualitative research "basically seeks to identify the profound nature of realities, their dynamic structure, the one that gives full reason for their behavior and manifestations" (p.66). It is important to mention that the key informants are made up of eight (08) researchers located in the different universities and research centers of the State of Mérida, Venezuela, who have mostly experience in research over ten (10) years in their corresponding academic areas.

 

          Therefore, we see that every human being is different, from a social, emotional, cultural and ideological point of view. Therefore, the qualitative paradigm addresses the analysis from the personal perspective of each of the key informants, with the aim of approaching the interpretation of reality. The contribution of each individual is a determining factor when presenting the significant findings of the research. From this perspective, the proposed research arose, due to the detailed description of the interactions, situations, events and particular characteristics of the group of participants, acting from their own frame of reference, as well as the attitudes that the researchers show to the moment of carrying out their research and the personal criteria they use to obtain the most significant findings.

 

5.1. Design of the investigation

The design of the present investigation was the type of action research. Martínez (2006g): argues about the reasons why this type of methodology represents a valuable option when describing, because it allows those involved in the research processes to act from their own context, adapting the factors to the benefit of the acquisition and incorporation of new knowledge.

 

5.2. Techniques and Instruments of the Collection of Information

          However, the techniques of information collection were achieved through the semi-structured interview, which allowed to obtain in a direct way the perception that the researchers had in relation to the moment of conducting scientific investigations that contribute to the strengthening of the search of the changing and infinite knowledge. Likewise, the technique of participative observation was used, in which for Martínez (2004): it is "the primary classical technique and most used by qualitative researchers to acquire information. To do this, the researcher lives as much as he can with the people or groups he wants to investigate" (p.89).

 

6. Presentation of the Findings

          In this context, the triangulation of information was achieved through the invitation and prior acceptance that the researcher made to the key informants; First, a meeting was held with each one of them, with the purpose of planning the schedule of visits to the headquarters and the work methodology to be executed. It is important to highlight that the eight (08) research informants are located in the Municipalities: Libertador, Santo Maquinas, Alberto Adriani and Rivas Dávila of Mérida State, which are part of universities and research centers of the Andean region (University of the Andes ULA, National Experimental University of the Western Plains Ezequiel Zamora UNELLEZ, Polytechnic Territorial University of Mérida UPTM), with the aim of developing in the selected researchers, cognitive abilities that allow him to establish a critical position when developing research in their professional areas through the application of qualitative strategies.

 

          In this sense, one of the categories of analysis that emerged was the pensive ability of our own professional work, in which professional training, lifestyle, experience and the ethical as well as moral factor represent a significant variable at the moment of carrying out processes research within any paradigm: quantitative or qualitative.

 

          Therefore, the application of methods as techniques to the analysis of theories to understand and read reality, is that there is no single way to create knowledge: it stands out beyond science or scientific knowledge, as the only body of knowledge. discernment, systematically organized, exact and verifiable, expressed numerically, which tends to the search for objectivity called: presumptions, conjectures, set of laws that are subject to be verified or refuted to understand and explain reality, a fact or a phenomenon of man, that in some way is what is established as a principle to positivism. The subjective and objective perspective of researchers represents a major factor in their research processes.

 

          Therefore, it is reflected that there are other aspects that fill the life of man, such as cognitive, emotional and social factors: what man needs and needs during his life, in this way can not be assumed as the only object of knowledge what can be measured count and verify, the world of scientific objectivity is a closed and inhospitable world, reality can not only experience the reason and the observable, they also understand qualitative aspects such as feelings, emotions, motivations, this is , what can not be counted or measured, the natural essence of the existence of man, is therefore, that the postpositivist scientific paradigm proposes a theory of knowledge based on the human sciences.

 

          Based on the foregoing, the key informants determined that according to the subject to be investigated, the method to be applied is established, but highlighting that throughout their trajectory the two investigative currents have originated revealing contributions to their investigations. One should not create an independence between the two paradigms, on the contrary, a process of joint integration to approach the search for changing and infinite knowledge, despite following the domain of positivism. It is emphasized that the main asset of modern man in the 21st century is knowledge.

 

          The emergence of the category of social, moral problems, and especially human behavior, for key informants from their research experience, should be analyzed from a postpositivist scientific perspective, based on an entirely new system of ideas, based on different and contrasting assumptions of the phenomena and events that surround man, which allow to discover as well as to explain the behavior of things in human terms (subjective), susceptible to be used for the benefit of humanity. For this reason, the qualitative foundation reappears dominant, successful, which take a prominent place in social research.

 

          Consequently, postpositivism as a new research paradigm, is characterized by being inductive, dynamic reality, holistic perspective, humanist, realistic, adaptable to the true needs of humanity and flexible in the way of conducting their studies; therefore, they are the new investigative fashion, which will contribute to the development of research in today's world. Your contributions will be meaningful for the next generations.

 

7. Reflections of the Researcher

          From the beginning of the creation of man, from the perspective of theology (the principle of creation) or science (the principle of evolution), they are constantly searching for knowledge and knowing the why of things, motivated to this, is where science possibly takes advantage in providing security and confidence in the phenomena that occur in reality and in the environment of society. It is on this foundation that the doctrine of positivism that Comte emerges, summarizes through its law of the three states, marking the history of human knowledge.

 

          It is concrete, that for Comte through the law of the three states, this is understood as a philosophy of history, as well as a true science of society, found with original and new characters such as social being, in short, the most true and interesting aspect of positivism, the one that makes it really what it wanted to be for society.

 

          However, positivism is a line of thought and a philosophical doctrine where it is accepted as valid, the knowledge of scientific knowledge obtained through experimentation, with the use of the scientific method, the facts are studied and from these, they are deduced the laws that make them valid, is a normative doctrine that is directly linked to the use of terms such as; know, science, knowledge, information. It is considered that the positivist philosophy, what it does is base its knowledge on the positive, on the real, leaving aside the abstract and metaphysical to describe and understand the behavior of man through society.

 

          In the course of time it is considered that positivism more than any other, since its inception has started from the fact of having the condition of acquiring knowledge based on any principle of cause and effect, systematically organized, accurate, methodical, demonstrable, fallible reality, based on a set of verifiable knowledge about the facts that surround us, implies a relationship between observation, description, experimentation, demonstration and acceptance of reality, through a process of scientific investigation to arrive at the truth, which It evolves and changes as new research takes place; in short, positivism proposes the fact that science is the only concrete foundation of human life, without taking into account its qualities.

 

          The new paradigm (postpositivist), born and developed because of the limitations of the analytical procedures of traditional science, where the new methodology focuses on the study of human phenomena and experiences, of importance to the socially constructed nature in reality, the direct relationship between the researcher and the object of study, because it is not seeking the limitation of knowledge by the simple fact of collecting data.

 

          Consequently, the new humanist paradigm is real, considers the human being as an individual totally different from each other, without measurements, so that their aptitudes lead to solutions within any social sphere. This paradigm develops within an emotional field, evolving the human being with freedom without cutting off its scientific, artistic creativity within the environment that surrounds it.

 

          It is important to highlight the differences that exist in the new research paradigms, where the human being is not treated in standard measurements, on the contrary, he is the creator of his own knowledge that in the short, medium and long term, emit results that day they allow him to live in a different society and with different needs according to the reality of his environment, based on the social, economic and cultural policies in which he develops.

 

8. References

Busot, A. (1988). Investigación Educacional. Maracaibo, Venezuela: Ediluz.

 

Cerda, H. (1991). Los elementos de la investigación. Bogotá: El Buho.

 

Comte, A. (1980). Discurso Sobre el Espíritu Positivo. Madrid: Alianza Editorial, S.A.

 

Kolakowski, L. (1988). La Filosofía Positivista. Madrid: Ediciones Cátedra, S.A.

 

Martínez, M. (1998). Comportamiento Humano. Nuevos Métodos de Investigación. (2ª. ed.). México: Editorial Trillas.

 

Martínez, M. (2006a,b,c,d,e,f,g). Comportamiento Humano. Nuevos métodos de investigación. México: Editorial Trillas.

 

Rodríguez, M. (2015). La gerencia interdisciplinaria lo natural y lo humano. (1ª. ed.). Venezuela: Ipapedi.

 

 

Erivan José Rondón Valero

e-mail: erivan.rondon@gmail.com

 

Born in Venezuela Economist (Universidad de los Andes). Bachelor of Education Basic Basic Education. (Universidad Católica Cecilio Acosta). Postgraduate in Taxes. Mention Internal Revenue (Universidad de los Andes). Basic Teaching Component in Higher Education (Universidad de los Andes). Doctorate in Advanced Management (Universidad Fermín Toro, Mérida Extension), Guest Professor UFT-Mérida University in the area: Financial and Strategic Planning, Guest Professor UNEFA-Mérida in the area: Formulation and Evaluation of Productive Projects, Professional I, Formulation Department and Evaluation of PyMIS Projects. National Institute of Development of the Small and Medium Industry INAPYMI-Mérida 2011-2017. Speaker and Researcher in different areas.

 

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- Original Version in Spanish -

DOI: https://doi.org/10.29394/Scientific.issn.2542-2987.2018.3.8.4.79-99